Well, thanks to Sara Quin’s blog post/open letter to the music industry, I’m finally listening to Tyler the Creator’s recently released and much-hyped Goblin. I’d been procrastinating for over a week, ever since a leaked copy found its way into my iTunes. I just wasn’t very excited to hear it. Fair to Tyler or not, the excess of hype–particularly among indie rock types who don’t seem to have much enthusiasm for any non-Odd Future emcees–turned me off. Also, I really haven’t felt like hearing some kid rap about raping women. It’s just this mood I’ve been in.
I’ve only listened to about a fourth of the album, so I’m not going to attempt an assessment of its merits, but I don’t think I actually need to plow through the whole thing (it’s long, Jesus) before writing a reaction to Quin’s post. I have to go to work in a couple hours, so in the interest of timeliness, I’m just going to go ahead and share. If you haven’t read Quin’s post, please go read that first.
First, I’m absolutely with Sara Quin so far as the necessity of critiquing the misogynist and homophobic content of Goblin. Like Quin, I am also disturbed by many critics’ and listeners’ thoroughly uncritical and enthusiastic reception of every smart ass lyric this kid spits. I am glad that she and other cultural critics are voicing alternate analyses. Based on the bit I’ve heard, I have mixed feeling about this record and Tyler’s strengths and weaknesses as a songwriter, lyricist, and rapper, but that’s really neither here nor there for the purposes of this post.
I am largely empathetic to Quin’s frustrations with Tyler’s uncritical popularity amongst people who fancy themselves progressives, despite his violent misogynistic lyrical fantasies and frequent use of homophobic slurs. I am glad that she is speaking out against the acceptance of misogyny and homophobia in the music industry. However, I am quite troubled by some of the theoretical devices she employs in order to do so.
Quin opens her post with a pair of questions:
When will misogynistic and homophobic ranting and raving result in meaningful repercussions in the entertainment industry? When will they be treated with the same seriousness as racist and anti-Semitic offenses?
Whoa, there. Does Quin really believe racism is treated more seriously in the entertainment industry than homophobia and misogyny? Just, like, in general? I can’t even begin to fathom how one could viably make such as assessment of even the music industry as a whole (let alone the entire entertainment industry), as I see a whole lot of racism that isn’t taken very seriously. Just off the top of my head, upon reading these sentences, I immediately thought of cuddly indie duo Ching Chong Song, a white band who named themselves after a racist slur. While some of their shows have been met with protests organized by Asian-American student groups, who made it quite-clear to the band that their name was, if somewhat anachronistic, still plenty offensive. The band responded by calling their critics “stupid petty retards”, retaining their racist moniker, and going on about their career without further public incident. For a couple years now, I’ve been pretty dismayed by how unseriously this momentary controversy has been treated. But this anecdote doesn’t even scratch the surface of the systemic racism around which the US popular music industry has been built, from day one. The fact that Quin doesn’t see this as clearly or often as misogyny and homophobia doesn’t mean its not there. It’s often easier to recognize oppression that negatively affects us directly than that which doesn’t.
I also found it curious that Quin would stipulate that anti-semitism is verboten in the music industry, or at least taken seriously across the boards, in a piece attacking the acceptance of a rapper known for celebrating Hitler and calling himself a Nazi. Just sayin’.
I’m going to ramble a bit, but this is the takeaway: we do not have to compete in the Oppression Olympics in order to argue that misogyny and homophobia are unacceptable and must be taken seriously. What’s more we should not, if our goal is to combat oppression in general, not just the kinds that hurt us most personally. Doing so is actually counter productive, as it both needlessly divides people who could be allies (it divides many people right into little bits–I wonder how Quin would feel if asked to chose which is worse, homophobia or sexism) and obscures the intertwined, intersecting workings of oppression.
So I’m a little worried when I see people I follow on twitter eagerly spreading this link around as a tonic in the midst of Tyler-mania.
Quin goes on to write:
No genre is without its controversial and offensive characters- I’m not naive. I’ve asked myself a thousand times why this is pushing me over the edge.
Honestly, reading this, I asked myself the same question. While I definitely think Tyler and Odd Future’s pseudo-shocking misogynistic and homophobic (and pro-Nazi) content is worthy of discussion and critique, I also don’t find it particularly notable in a broader musical-historical context. Unless something that actually surprises me pops up later in the album, this is absolutely nothing new or unusual for pop music. It’s the same old same old, which is part of what’s so depressing about it. It’s notable this spring, at least on the Internet, for sure, but I actually can’t relate to Quin’s selective horror. Especially when her self-reflection leads her here:
Maybe it’s because in this case I don’t think race or class actually has anything to do with his hateful message but has EVERYTHING to do with why everyone refuses to admonish him for that message.
Whoa, whoa, whoa there. Really? I’m not exactly sure what all Quin is trying to say here. Let’s take the first part first: “… in this case I don’t think race or class actually has anything to do with his hateful message…” Whose race and class? Tyler’s? Is Quin explaining that she’s not suggesting Tyler is homophobic and misogynistic because he is black and comes from whatever class background he comes from? Why is she preemptively defending herself? I guess because race and class supposedly have “EVERYTHING to do with why everyone refuses to admonish him for that message.” Aside from the fact that Tyler has been admonished, so not everyone refuses to do it, this is also bit cryptic (again: whose race and class? And how exactly do race and class have “EVERYTHING” to do with Tyler’s presumed free pass?), but I think I know what Quin is getting at. Earlier in the post she explained:
…is Tyler exempt because people are afraid of the backlash? The inevitable claim that detractors are being racist..?
So I guess she believes that Tyler is gets a free pass on misogynistic and homophobic lyrics because he’s black? Since when is that how this works? Since when has being black given artists a universal force field of protection against being criticized for being misogynistic and homophobic, or anything else? Did Quin miss the congressional hearings on “gangsta rap” back in the ’90s? How about when congress did it again in 2007? I can believe that there may be a few misguided souls out there whose confusion about how to best be PC in this situation leads them into silence, despite being troubled by Tyler’s lyrical content, but just how widespread can this phenomenon be? How central is it to Tyler’s popularity with critics and audiences? I would guess its quite peripheral, if existent at all.
More insightful is the end of the quoted sentence above, which I truncated. In addition to being afraid of being called racist, Quin posits that people may withhold negative judgement of Tyler because:
…the brush-off that not “getting it” would indicate that you’re “old” (or a faggot)
Well, sure. Everyone wants to be hip, tough, and on the winning team. But is it that critics and audiences are scared of being among the unhip masses of gay oldsters who don’t “get” Tyler, or is it that they actively enjoy the feeling of inclusion that comes from being on his side? You can be old and on his side, as many critics are, or gay and on his side, as plenty of gays (including Syd the Kid of Odd Future fame) are, you just have to tolerate his homophobia, misogyny, and adolescent self-absorption. I understand that wanting to be cool and being scared of being uncool may be two sides of the same coin, but I find it strange that Quin repeatedly focuses on the fear. I think people who like Tyler’s music largely do so because they actively enjoy Tyler’s music, not primarily because they’re scared to say otherwise.
Which leads to another question I have about this aspect of Quin’s thesis: Since when does the music industry need the fear of being called racist in order to fail to stand up against misogyny and homophobia? Maybe people aren’t giving Tyler a pass because he’s black, but because we live in a homophobic patriarchy. I can’t help but think of Julian Assange here, how quickly so many righteous defenders of Wikileaks (notably including famous career feminist Naomi Wolf) turned into rape apologists when an ugly portrait of their hero’s sexual politics began to emerge. Those on the left who refused to toe the Lying Sluts line were raked over the coals. Scratch a progressive, and you’re frighteningly likely to find misogynist.
Or, to bring it back squarely into the music industry, look at famously white rapper and best selling recording artist of the aughts, Eminem. Almost exactly two years before the release of Goblin, Mr. Mather’s released his really crappy comeback album, Relapse. Its general crappiness (and it was really crappy, I mean, even Eminem himself admitted as much on his follow up, Recovery) was partly due to its boring, repetitive, stupid lyrics that frequently described graphic fantasies of stalking, raping, and murdering women. Over and over again. Including real women who actually exist in the real world who Eminem mentions by name. It is a truly juvenile and vile piece of work, sprinkled with plenty of homophobia as well, which is made all the more appalling by the fact that Eminem isn’t a kid toying with shock value tactics he’s too young to know are already played out, he’s an adult who played out these themes himself on superior albums at the beginning of his career. While Tyler is still a kid playing Johnny Rotten, Eminem is one of the biggest stars on the planet, an archetype unto himself, and twice Tyler’s age.
So how did critics and audiences react to Relapse? They ate it up. It was one of the biggest records of the year, selling many many many times over what Goblin ever will. Rolling Stone gave it 4 stars. The generally more scrupulous Entertainment Weekly gave it an A-. It was nominated for three Grammys and won two–GRAMMYS, people. You know, the awards given out by the old, respectable, out-of-it fogeys of the RIAA? They lapped it up. They gave rap album of the year to a collection of songs celebrating jerking off to Hannah Montana, raping and murdering Britney Spears, and making fun of Samantha Ronson for being an ugly lesbian.
I was utterly dismayed by this reaction, as someone who enjoys a lot of Eminem’s music and respects his talent, despite his often very problematic lyrical content, I knew the album blew, even though I’d hoped it would be good. Yet all these fans and critics were too invested in the myth that it was the great comeback the world had been waiting for to see that it wasn’t, let alone criticize it for being one of the most over the top pieces of misogynist music to ever hit the Billboard charts. It seemed that these gross retreads didn’t bother anyone else as much as they bothered me, it seemed like they didn’t bother anyone at all. I’ve actually come across a lot more critical discussion of Tyler for promoting homophobia and misogyny around the release of Goblin than of Relapse-era Em (Marshall Mathers LP-era Em is another matter. The Marshall Mathers LP is also a less offensive and much better album than Relapse.)
My point in writing all this is not to nit-pick away Quin’s arguments about why Tyler’s lyrics and cool-kid status are problematic, I agree that they are. But I also think that it is extremely problematic to assert that 1-misogyny and homophobia are bigger problems than racism (at least in the music industry) and 2-Tyler gets away with metaphorical murder in large part because he is black. These assertions are not only problematic, they are not true. They serve to bolster systemic racism by hiding it, while at the same time pretending there’s some variation of “reverse racism” at play where there is none. I highly doubt this was Quin’s intention in writing the post, but inten is not the be all end all (I don’t necessarily think Tyler is consciously trying to perpetuate homophobia or promote rape, either.)
There is no need to do this in order to critique and fight against misogyny and homophobia. I am glad Quin has spoken out despite her fears. I sincerely hope that both she and those her piece spoke to and for will open up their analysis to make room for opposition to all forms of oppression, without privileging one over another or obscuring the actual power dynamics in play.
8 thoughts on “A post about Sara Quin’s post about Tyler the Creator”
I hate the whole unevenness of this whole debate. I mean, why the soul focus on the lyrical content of a clearly motivated, hard-working, arguably talented young man instead of this “oppressive” society as a whole. Tyler, the Creator clearly isn’t the face of homophobia in America so why is he taking the full brunt of her argument. Take on radical Islamic cruelty to women, take on the sex-trafficking industry, support the marginalised women working in prostitution and solicitation business. These are infinitely more salient causes. And for God’s sake understand that taking on a troubled, fatherless young man who has achieved what little he had to dream of as teenager will not begin to cleanse society of its flagrant homophobia.
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I think you and Quin take these matters, and these contents too seriously. I don’t think either of you understand wholly what Tyler’s about, and that is seriously not meant to sound at all patronising, I’m sorry if it comes across that way. I think Tyler’s coming from a place that is totally not about racism, homophobia or anything else – it is tongue in cheek. A week on somewhere like 4chan might explain the ways this works – or it might totally confuse you
I doubt that I wholly understand what Tyler’s about, I haven’t spent that much time with his work. As I touched on in the post, I don’t necessarily think Tyler is trying to promote homophobia, but our words have meaning and effect beyond our intent. I think Tyler’s a talented kid and I have all kinds of feelings about the strengths and weaknesses of his work, the way he employs homophobic slurs as a joke (which is basically the same gag for which Em used to use them, its nothing new), the particulars of his rape-fantasy lyrics (I could write a paper on that, maybe that’s taking it too “seriously”, but I think its fascinating on a psycho-political level), etc, but that was all beyond the scope of this post, which was limited to an attempt to respectfully engage with Quin’s post. We may have differing opinions on how seriously to take pop culture, though, because I totally think its worthy of serious study and critique (though I do think Tyler is, to some degree, being scapegoated for issues that are infinitely larger than him). And yeah, I’m familiar with 4chan. I get it, I’m just not on the same page. Thanks for reading.
Thank you for writing this. This is a really intelligent piece which nails a lot of the problems with Sara Quin’s response that I saw mindlessly reblogged all over the place without any analysis of the really big flaws in her argument. I’m not a massive fan of Tyler, the Creator or Goblin but I think he shows a lot of promise and he’s doing some interesting stuff, especially with the way he explicitly deals with the criticisms he’s faced and analyses his own music on the opening and closing tracks. I sympathise with Sara Quin’s position that she felt that the lyrics were so offensive and too rooted in real world violence that it obscured any redeeming artistic features it may have, but the way she argued it was frankly moronic and did far more harm to her perfectly valid opinion than anything that Tyler, the Creator could say. It engaged in that sort of pernicious racism where people look at the efforts to counter historical prejudice and say that due to these efforts “Oh, black people have it easy these days.” Which is extremely stupid when you’re criticising someone who is already so deep in the midst of a critical backlash that they’ve been moved to address this criticism on the album you’re saying hasn’t been criticised. It’s like saying that affirmative action means that all black people can get a job easily when you’re talking to a black friend of yours who’s unemployed and can’t get hired anywhere. And the fact that she predicted that people would call her racist really shows that she knows what she’s saying. It’s like when you hear someone start a sentence with “I’m not racist, but…” You know what’s coming is probably gonna be extremely racist. I also had big problems with the general anti-intellectual tone of the piece which seemed to be more interested in making herself look radical and stoking moral panic than any sort of reasoned analysis of anything. I wrote a much longer analysis of the piece here: http://tinyurl.com/5vbmavw in addition to a general piece about OFWGKTA here: http://tinyurl.com/6klp5an
I just have a minute, but thank you so much for reading and commenting. I skimmed the first post you linked and am really excited to read it (and the other) more thoroughly, especially now that I’ve actually listened to the rest of Goblin. When I posted this, I just wanted to get something up quickly that took issue with Quinn’s analysis, because I was so dismayed at the lack of criticism I was seeing of a post that I found so seriously problematic–the post was a problem I felt the need to address, whatever I personally thought of Goblin, Tyler as an artist, or Odd Future. I tried to write somewhat diplomatically, because a lot of the people reblogging and promoting Quinn’s post are people I have respect for, and with whom I feel politically aligned. I didn’t want to alienate people I genuinely wanted to speak to and with about these issues, although my initial impulse was to respond in a much snarkier, bitchier manner (I was pretty pissed off). I’m thrilled to see your commentary, thanks again.
Thanks for writing this, I really enjoyed it. I pretty much agree with you. You’re not making any outlandish claims, just trying to make the argument surrounding the issue more based in reality.
I think the fact that Eminem was not really criticized for Relapse is really interesting. I think the media has reacted differently to Goblin and Relapse for a couple reasons.
First, people already know who Eminem is and they are familiar with what he does. As you said, he made violent, misogynistic songs on the Marshall Mathers LP. This conversation basically already happened back when he was starting out. So that’s reason number one: the conversation already happened.
Second, Tyler and Eminem set the conversation up in a different way. Eminem said back on MMLP that anyone who didn’t like his shit could suck his dick. He basically threatens critics with violence and claims not to care if people don’t like him. So the conversation between Eminem and his critics is basically left at “fuck you” and “fuck you too”. Tyler, on the other hand, still tries to get people to like him. He claims he’s joking when someone criticizes him for the misogyny. Eminem claims he’s joking, too, but their attitudes towards their detractors are different. Tyler will continually try to convince you that he’s really a good guy who just likes to joke around while Eminem will continually try to convince you that if you don’t like his jokes about murder/ rape, he really will murder/rape you.